Output: 31, 18, 30, 2, 1, 16, 34, 4, 29, 12, 22, 21, 20, 33, 17, 25, 23, 26, 7, 3, 13, 19, 32, 15, 27, 5, 11, 14, 9, 24, 6, 8, 28, 10

Input:
You are given 34 summaries of chapters or parts of a novel, in a shuffled order, where each summary is denoted by a numerical ID (e.g. Summary 1, Summary 3, etc.). Reorder the summaries according to the original order of chapters/parts in the novel by writing a list of length 34 of the summary IDs (e.g. if you were given 5 summaries, one possible answer could be "5, 1, 3, 4, 2").

Summaries:
Summary 1:
The narrator knows that the captain would take all measures against his flight if he knew of it, including having other shipmates turn him in, so the narrator remains silent even though he greatly anticipates his freedom. Walking the deck one night, the narrator sees Toby, a fellow shipmate, lost in a reverie while staring overboard. Toby is a young, adventurous man, who is quiet, rarely smiles, and never speaks of his past. The narrator decides that it might be good to have a friend on his trek, so he tells Toby. Toby immediately agrees to come. They plan to creep away while on leave the next day

Summary 2:
After a few days in Nukuheva, the narrator decides that he wants to abandon his ship. He has been aboard for about a year and a half and has signed a several year contract, but he is tired of the terrible living conditions. The captain treats the sailors poorly--overworking them, not feeding them enough, and punishing them if they complain. The captain is so cruel that the narrator decides to press his luck by living amongst natives until another European ship comes along to pick him up. After deciding to flee, the narrator decides that he will have to immediately climb the high mountain above the bay of Nukuheva and stay in hiding until the Dolly leaves. The natives do not go near the top of the mountain, but rather dwell in the two valleys behind it. These valleys hold the friendly Happar tribe and the legendarily ferocious and cannibalistic Typee tribe. The narrator resolves to stay clear of the Typees, given the terrible stories he has heard of them brutally killing Europeans for no reason. The narrator here briefly diverts us from his story to comment that many people over exaggerate the behavior of natives and misapply the term "savages. He suggests that the natives may have only become savages after meeting with Europeans, whereas when they lived on their own they were highly civilized according to their own standards.

Summary 3:
In order to best describe Typee life, the narrator profiles a typical day. Usually, they wake late, after the sun is up. Then they rise and bathe in a nearby refreshing stream. A light breakfast is enjoyed and then pipes are smoked. After breakfast, people tend to whatever they like. Tinor inspects her cloth and food supplies; Marheyo works on his hut; the girls adorn their hair and skin with oils. The narrator usually wanders with Kory-Kory or else sits inside. Then they enjoy a midday nap. Usually in the afternoon, the narrator goes to the Ti, where Mehevi and the other chiefs gather. Since women are not allowed in the Ti, it resembles a happy bachelor pad where the best food can be found and where the men sit around smoking and talking. After night falls, a light evening meal of "poee-poee," cooked breadfruit, is eaten. Native girls often dance around their huts under the moonlight. Everyone then sleeps. In general, life with the Typees resembles a continual gentle slumber, with activities in between

Summary 4:
Waking Toby, the two men gaze into the valley and begin to wonder whether the Happars or the Typees live there. Toby promptly determines that it is the Happar valley and decides that they should go there right away, since the Happars are friendly with Europeans. The narrator is skeptical. He fears falling in with the Typees. Because of his fear, they resolve to hike around the elevated land a little longer to search for another valley. Their hike is grueling as they are tired and hungry. The next morning they eat the last small portions of their bread ball. Being now hungry, tired, cold, and injured, they decide to head into the valley, regardless of whether it is Happar or Typee, because they truly need nourishment and shelter.

Summary 5:
Tommo believes that Mehevi's status is akin to being a "King," but again notes that Mehevi's behavior is less formal than many Europeans Kings. For example, Tommo has seen Mehevi, on a few occasions, making love to a young native girl. Tommo always thought Mehevi was a bachelor, but now he knows that Mahevi has a steady relationship with this girl. Furthermore, she has a child that looks like him. Native culture differs from European culture in that women have more than one husband or lover. Mehevi's woman, for example, lives with another man, who makes love to her as well. On certain occasions, Tommo has seen both Mehevi and the other man courting the woman at the same time. Generally, Tommo has observed that women often live with one man who first appears to be her husband, but then another man moves in as well and he becomes her lover too. Tommo believes this practice takes place because there are far fewer men than women in the Typee valley. The idea of having two male lovers is widely accepted by everyone. For example, he has often seen another man trying to make love to Tinor, the matron of his house. Even though Marheyo, Tinor's "husband," watches the whole exchange, he does not seem to care. Although Typee women have more than one lover, it is notable that they seem to stick with certain men, rather than just sleeping with everyone. Many other native Polynesians, such as the Tahitians, tend to have no fixed relationship with any set person. Their open sexuality has led to trouble with European men. As such, large groups of Tahitian women have been killed off as a result of contracting European venereal diseases. The narrator has never seen a death amongst the Typees, so he cannot report on the Typee practices in that regard, but he generally believes that bodies are embalmed before being buried.

Summary 6:
Each night before the Typees go to bed, they chant together. This chanting can last for several hours and everyone in the household is involved. Tommo never learns exactly what purpose this chanting is supposed to serve. He assumes that it is part of a Typee religious ritual. Even though they chant, however, the natives do not sing. The first time Tommo sings for Mehevi, Mehevi appears enchanted. The Typees are musical in other ways though. Some play a small flute that makes sound with air coming from the nose. Fayaway is a particularly gifted player of this flute. Sometimes Tommo pretends that he is boxing with people in order to entertain the chiefs. One day, Tommo sees a Typee mother teaching her young baby how to swim. He then realizes why Typees all are such good swimmers. They start as soon as they are born. The narrator then describes the technique for making the coconut oil that Typee women rub into their hair each day to make it luxurious. He greatly admires their tresses

Summary 7:
Mehevi and the other chiefs seem slightly angry at Tommo after Marnoo leaves. Even Kory-Kory appears to bear him a small grudge. Tommo now has been in the valley for about two months and his leg feels so well that he moves around easily. One day he makes a small "pop-gun" out of bamboo for a six-year old boy, which shoots items out when one blows on it. The boy is fascinated. Soon after, groups of men and women appear and beg Tommo to make more. He does so, and they all run around like children playing with the guns. Their excitement continues for almost ten days. Tommo stops wearing the shoes that he brought from the ship and he ties them in his bundle near the roof. One day Marheyo suggests interest in them and Tommo gives them to him. Marheyo starts wearing the shoes on a strap around his chest, as a bizarre necklace. The Typees do not work very frequently, but one task with which most women assist is the making of the cloth, or "tappa. Tappa making involves boiling branches from trees and stretching fibers. The process is described in full

Summary 8:
After everyone starts badgering Tommo about getting tattooed, he feels alone and melancholy once again. His leg injury also painfully returns. He now has been with the Typees for about three months. One day, while in this unhappy frame of mind, he returns home to find Marheyo and some other men examining a package that normally is tied to the inside roof. Tommo previously wondered what was in that package. Now he sees that it holds three shrunken human heads, shriveled and preserved. Two of the heads are native, but one is European. The men quickly rewrap the packet and Kory-Kory starts promptly offering excuses. Tommo knows what he saw however. He again starts considering his fate, since if the Typees killed that white man they might kill him. Furthermore, Tommo wonders whether the head actually belongs to Toby, but he did not look at it long enough to know whether it was Toby's. About a week after seeing the heads, another fight with the Happars breaks out. Tommo remains in the village as the warriors all rush off. Sometime later, some injured Typees return carrying the bodies of several slain Happars. These bodies are deposited at Ti by the royal Mehevi. The other Typees surround the bodies and everyone is in an uproar. Tommo feels excited to see what will happen, but suddenly Kory-Kory touches his arm and indicates that they are going home. Tommo gestures that he does not want to go. Another fearsome looking chief, Mow- Mow, who lost one eye in a battle, angrily indicates that Tommo must leave. Kory-Kory and Tommo go. Back in the village, Tommo keeps trying to find out what is happening, but Kory-Kory watches him closely and he is not allowed to know. The next day everyone is in a festive mood. They walk and dress up in fine clothing, as they did for the Feast of the Calabashes. They all head towards Ti, but Tommo must stay home with Kory-Kory despite his efforts to do otherwise. Later in the day, he observes that everyone has returned home explaining that the feast was not for them. He then decides that, as he had heard earlier, it is the custom for the chiefs to eat the bodies of the slain enemies, not for everyone to do so, and this likely is what they are doing now. Tommo has to wait until the middle of the next day to visit the Ti. He finds nothing out of order, but sees a vessel in the center of the square. He manages to shift the lid of the vessel enough to get a glance. Inside, he sees a partially eaten body. The chiefs start wailing "taboo," but Tommo knows what he saw. Now that he is sure that the Typees are cannibals, he thinks more about escape

Summary 9:
The Typee valley has dogs in it that resemble large hairless rats. The narrator asks Mehevi to kill some of them, but Mehevi tells him it is taboo to do so. One day, the narrator wakes to find a black domestic cat near him and has no idea how the creature came to live on the island. Many golden lizards do live on the island, but no snakes. There also are no mosquitoes, even though the movement of Europeans throughout the South Pacific has been bringing them to different islands. Beautiful birds dot the landscape and are remarkably tame, often landing on one's arm or shoulder. The sole annoying creature is a small black fly that frequently buzzes in one's face, although it does not sting. Although it rains frequently, the climate is ideal. It always resembles the months of a European June and July. Because of the congenial climate, coconuts bloom all year round. Young men deftly scale the branchless sides of the coconut trees to pick the fruit whenever they want

Summary 10:
Nearly three weeks after Marnoo leaves, news filters in to Tommo that Toby has arrived and awaits him in the bay. Tommo is elated. He immediately heads to Mehevi to get permission to see Toby. This permission is initially denied, but finally granted after extensive begging. On the way to the shore, the natives hear that Toby has actually not arrived. Tommo then is detained again in a nearby hut, until he successfully begs the one-eyed chief, Mow- Mow, to let him go. Mow-Mow will not let anyone carry Tommo though, so Tommo struggles to walk himself. After a hundred yards, Marheyo takes pity on him. He points to the water and says the two English words he knows, "home" and "mother." He orders Kory-Kory to carry Tommo, which Kory-Kory eventually does. Natives all around them are arguing as to whether Tommo should be allowed to leave, several of them disagreeing with Mow-Mow. When they reach the ocean, Tommo sees Karakoee standing near the shore. Tommo knows Karakoee from the Nukuheva Bay. Karakoee is trying to buy Tommo's freedom, offering a gun, gunpowder, and cloth to the natives. The natives refuse to take it and some of them hold fiercely onto Tommo. Still many are arguing all around them. Tommo takes advantage of the moment to dive towards Karakoee. Karakoee and Tommo are both pulled onto a small boat. They immediately start rowing away. When the natives see that Tommo is leaving, several of them place knives in their mouths and dive into the ocean. Tommo and the crew know that the Typees will try to overturn their small vessel, which they will be able to do. They row more quickly. Tommo himself grabs a boat hook as a weapon. When Mow-Mow surfaces with a tomahawk in his mouth, Tommo strikes him just below the throat. As the boat heads away, Tommo sees Mow-Mow resurfacing with a fierce expression in his face. Once they are safe, Tommo faints. The ship he arrives at is The Julia, an Australian whaler. He discovers that Marnoo had informed Karakoee that he was with the Typees. Because the Australian captain needs crew, they came to rescue him. After briefly recovering, Tommo starts to entertain his shipmates with his adventures. As he finishes his story, he notes that he never again heard from Toby and has no knowledge of his whereabouts. Appendix--Provisional Cession to Lord George Paulet of the Sandwich Islands The Appendix offers a brief justification of the behavior of Lord George Paulet in the Sandwich Islands, also known as the Hawaiian Islands. Paulet's behavior had been widely criticized in America, so Melville wants to justify what he did. He explains that Paulet came to Hawaii in response to a claim that there had been abuse against resident British citizens there. The local monarchy refused to meet with him. As Paulet wandered the streets and spoke with common natives, he found widespread dissatisfaction at the overly restrictive monarchy. The Hawaiian leaders had apparently aligned themselves closely with Methodist missionaries, thereby making many natural activities illegal, such as non- marital sexual intercourse. These new laws resulted in the widespread incarceration of young girls. Additionally, many of the Hawaiian leaders were hypocritical as they actually benefited financially from the presentation of young girls to arriving European men. In response to this state of affairs, Lord Paulet took over governing the island. For the length of his annexation, the common people rejoiced in their ability to act as they always had. Wild revelry and debauchery took place on the streets in broad daylight. Melville therefore argues that Lord Paulet actually helped the Hawaiians by freeing them from the rhetoric of the missionaries, even though public opinion has not agreed. The Story of Toby, Sequel to Typee This section opens with a note explaining that since the first publication of Typee, Toby has resurfaced and offered an explanation for what happened to him. On the day of his disappearance, Toby and the Typees were heading to the ocean when they come across Jimmy, an old European sailor who made Nukuheva his permanent home. Jimmy is considered taboo, and therefore can move freely around the island. Jimmy indicates that he wants to help Topy escape, and starts to assist him, all the while negotiating for Toby's freedom. After exchanging some goods, the Typees allow Toby to go. Jimmy promises that they will return soon to get Tommo, but first they must reach the bay of Nukuheva. Once they get there, Toby realizes that Jimmy basically has sold him to a new whaling ship and that no one has any intention of going back for Tommo. Although Toby does not want to leave, he is forced to go. Until he saw Typee, he had assumed that his old friend was dead.

Summary 11:
For those interested in how the Typees managed to govern themselves, the narrator notes that he never witnessed anyone put on trial or accused of any wrongdoing. The Typees seem to govern themselves according to common-sense law, almost like an honor code. The narrator never sees a single quarrel during his whole stay in the valley. He thinks that people might get along well because they attach little importance to the idea of ownership. Although some families have larger huts than others, no one ever tries to purchase land, or to buy a banana tree, as Europeans would. Another striking quality is the general unanimity of most ideas. People rarely argue, it seems, because they always agree with one another. The Typees do not have a culture that hinges on ideological debate. Their social climate is peaceful and always agreeable. With such gentility, it is amazing, the narrator thinks, that Europeans believe these natives to be savages

Summary 12:
The valley appears to be uninhabited, but the two men move tentatively since they do not want to meet the natives. As they wander, they finally come across a natural fruit tree, called "annuee. They are overjoyed and quickly shovel many of these fruits into their mouths, even though they are particularly decayed. A few moments later, the narrator sees a stalk of breadfruit and realizes that someone must have just placed it there. They walk a short distance further and see two natives standing just a bit off in the woods. They cannot tell if they are Typee or Happar, but they feel that it is too late to stop now. The narrator takes the calico out from his shirt and approaches the natives. The natives--a young boy and a young girl--look alarmed upon seeing them. The narrator uses his limited Polynesian to talk to them. He and Toby also start pantomiming that they need food. The narrator asks them if they are "Happar" by saying "Happar" and the words for "Good", the natives look surprised at this but they smile, so Toby and the narrator feel that they are amongst the Happars. When it begins to pour rain, the natives let the men follow them into the village for shelter. The group of natives stands in the village staring at them and everyone seems slightly tense. The narrator tries to give one of the chiefs some tobacco, but he will not take it. The chief then asks him "Happar" or "Typee" and the narrator feels stunned for a minute, knowing that he is being asked to choose and could lose his life if he chooses wrong. He answers, "Typee" and then adds "Typee. Good". The natives around erupt in laughter and life. They all start talking and asking him questions. He says that his name is "Tom", but since the natives cannot pronounce it they call him Tommo. They have no trouble with "Toby. The chief introduces himself as Mehevi. After an hour of such conversation, Mehevi realizes that they are hungry and gets some breadfruit mash--the common native dish called "poee-poee"--for them to eat, as well as some native dishes. The natives ask them questions until a time that must be well after midnight, but eventually the men are placed in a hut on some mats and are able to sleep

Summary 13:
The valley also contains a medicinal spring far from any dwelling. It is called "Arva Wai" which means "strong waters. The narrator thinks that it tastes unpleasant, although Marheyo frequently drinks it. Near the spring stand large, finely constructed terraces of stone, apparently having once been arranged by the ancient island dwellers. The narrator feels certain that men have lived on the island for thousands of years and that they once arranged these stone terraces for the purposes of religion

Summary 14:
The generosity of the Typees can easily be seen in the way they conduct their fishing parties. The Typees adore fish, but catching fresh fish is not done everyday because it involves natives carefully heading to the ocean. When it is done, however, everyone shares in the bounty. When the fishermen return with their catch, the fish are systematically doled out to the entire community with according to their family size. One night around midnight, the narrator is sleeping when Marheyo wakes him to say that the fish have come. Marheyo heads to Ti to claim his distribution. When he gets back, everyone in the house is roused. A fire is made and other food dishes are prepared. The fish are then eaten, in accordance with the local style--in their entirety, and raw. Even the gentle and beautiful Fayaway grasps numerous small fish in her hand and engulfs them in her mouth. The narrator, although initially repulsed, comes to also eat these raw whole fish and with time, he even comes to enjoy them

Summary 15:
Although Tommo still does not understand the purpose of the Feast of Calabashes, he recognizes that it has a religious connotation and this leads him to discuss religion amongst the Typees. Generally, European missionaries have condemned these natives as the religious savages, but the narrator feels that many of these claims have been overexaggerated and possibly even false. For example, rumors of natives having human bodies on their altars seems to be entirely unfounded as he witnessed nothing of the kind nor did he ever witness natives involved in overtly-evil, religious doings. Kory-Kory helps to educate Tommo about the native religion by showing him the religious idols, or statues in the valley. Tommo sees the mausoleum of a deceased warrior-chief, seated on a carved canoe facing a lake. The canoe allows the chief, Kory-Kory explains, to paddle towards eternity. The main God of the Typees is called "Mon Artua. He is represented with a small wooden statue, which is usually kept safe by the main priest, Kolory. Mehevi and the chieftains frequently call upon Kolory for religious rituals. Kolory then takes the idol of Mon Artu and whispers into his ear. Mon Artu does not seem to hear him, but Kolory then places him in a wooden box face down on the ground. Mehevi and the chiefs all applaud. When Kolory takes Mon Artu out of the box and talks to it again, the idol now seems to be able to talk back. This ritual is one of the more important ones. In general, Tommo suggests that the Typees have lately been slacking in their religious beliefs, as many of their idols now appear to be rotting. On one occasion he watches Kory-Kory kick a wooden idol. Tommo believes that the native religion could use a good revival

Summary 16:
The Captain has given a large portion of the crew permission to head to shore for the day, which they all plan to do. Before they go, the Captain delivers a lecture about the dangers of the cannibal natives, but everyone still wishes to leave. The narrator hides some bits of bread, a piece of calico cloth, and some tobacco in his shirt. As they are heading to shore, it begins to pour. When they reach land, the shipmen take shelter under a bamboo covering. Waiting for the rain to stop, everyone but Toby and the narrator fall asleep. These two promptly flee the hut and start ascending the mountain. The rain has kept everyone indoors and although some natives spot them, Toby and the narrator can proceed. After only a few minutes, they are high enough to clearly see the bay below. Their climb grows difficult as the trail disappears. The narrator bushwhacks a path, but branches whip their flesh and they are sweating heavily. Finally, a few hours before sunset, they reach the desired mountain ridge. Standing on it, the highest part of the island, the narrator can see all the ships in the bay below. He feels complete exhilaration at their freedom and at the beauty around him

Summary 17:
While the whole community treats Tommo well, the household of Marheyo is especially solicitous. For example, one day Marheyo prepares an extensive seaweed salad for him. Tommo does not like it, but tries to eat it anyhow. He also describes in length how "poee-poee," the classic breadfruit dish, is prepared.

Summary 18:
Knowing that they will soon hit land, the crew of the Dolly rests languidly watching the sights of the sea and doing little work. After a few days, they happily hear, "land ho. They sail into the bay of the largest island, Nukuheva. A small fleet of French ships sits in the bay and the crew learns that the French have just claimed the islands for France. The crew immediately has other distractions though, because native men on canoes start approaching the ship bearing tropical fruits and goods. Simultaneously, a stream of half-dressed women are swimming towards them, soon overwhelming the all male crew. Later that night, a scene of wild debauchery takes place between these girls and the crew. The narrator criticizes the foul way that the crew deals with the young native girls. He suggests that natives are much better off on undiscovered islands to which Europeans and Americans shall never come

Summary 19:
Tommo visits the Ti everyday to spend time with Mehevi, since the Ti is one of the best places to be for good conversation and the best food. One day, Tommo senses great commotion around the Ti and learns that a large festival will take place on the following day. Pigs are being caught to be roasted and many calabashes of poee-poee are being prepared. After asking for the meaning of the festival, Kory-Kory takes him to the Taboo grove and points out a large pyramidal structure that has been made of calabashes and empty coconut shells. Tommo still does not understand the meaning of the festival, but he decides to call it the "Feast of the Calabashes. The following day everyone dresses in his or her finest attire. To honor the holiday, Tommo too dresses in a Typee style costume of white tappa and adorns himself with flowers

Summary 20:
For another week, the Typees treat Tommo and Toby with utmost attention. Toby cannot stop his worrying, however. Tommo's leg continues to throb, despite native treatments. Toby agrees to travel to Nukuheva for him to get some proper medicine from a French ship. The Typees tentatively consent to the plan and Marheyo walks Toby down the trail to the border of the Happar territory. Several hours later, Tommo hears screaming in the village and comes out to find a bloody and unconscious Toby. After Toby wakes, he explains that on his journey he came across some Happars who attacked him with a spear. Toby then collapsed on his way home, until some random Typees found him. The Typees use Toby's story to confirm that the Happars are a bad and savage group, even explaining that the Happars are cannibals. Toby and Tommo take the news more somberly, realizing now that it will be very difficult for them to escape the area

Summary 21:
Kory-Kory immediately proves to be a highly attentive servant. He feeds Tommo at each meal, not even letting Tommo place food in his own mouth. He carries him everywhere and thoroughly bathes him in the stream each morning. The next day, Mehevi arrives and takes them all to the "taboo groves," where the Typees keep their religious altars. Near the graves stands a large structure called the "Ti", as well as the "hoolah hoolah" grounds where religious rituals are conducted. As they are waiting in the Ti, Tommo and Toby observe that a fire has been lit outside. They start fearing what it is for. Soon after, some meat is brought to them. Tommo starts eating, but Toby refuses to, declaring that the meat is "roasted baby. Tommo feels a wave of panic, but later observes that the meat is roast pork. Tommo still feels wary about the possibility of cannibalism

Summary 22:
When Tommo wakes, it is broad day and a group of young girls are sitting around him, almost making him uncomfortable in their familiarity. Mehevi soon appears. Intricate tattoos cover him and he wears fine native gear, such as a necklace of boar tusks. Mehevi eagerly jumps into conversation about French people and other subjects, which Tommo manages to handle despite his limited language skills. When Mehevi notices the swelling on Tommo's leg, he summons a local healer. This healer abuses the injury with a wooden hammer, before placing some healing herbs on it. Mehevi then appoints a man from the house, Kory-Kory, to be the narrator's servant and he leaves. Kory-Kory is about twenty-five years old, moderately tattooed, and has a bizarre hairstyle with two large tufts of hair growing out of an otherwise shaven head. Kory-Kory's father, Marheyo, also lives in the house as does his mother, Tinor, a hardworking woman who is an expert at preparing "poee-poee", or a breadfruit dish. Some other young men and women also live there, but most notable is Fayaway, a beautiful young woman who captures the narrator's heart. The narrator finds Fayaway to be the loveliest women in Typee, with long brown hair, olive skin, and blue eyes. He sees her as a virtual child of Eden.

Summary 23:
As the days go on, Tommo's leg becomes much better. With the injury improved, he is able to walk around the valley more than before. But he is never allowed to go anywhere alone. Kory-Kory always comes with him and Fayaway usually does as well. He wants to go see the ocean, but the Typees will not let him. Wandering around the higher sections of the valley, he decides that the Polynesian natives, despite certain disadvantages, enjoy an infinitely happier life than that of the Europeans. While the life may be less intellectual, everything one needs is offered up by nature. Civilization may seem to contain blessings, but for each one it holds more evils. Furthermore, the narrator suggests, even the act of cannibalism, which seems atrocious, could be compared to certain barbaric European acts, such as disemboweling--the act of ripping out and burning a person's insides before their eyes, a practice once common in England. For this reason, it is unfair to call Polynesian natives "savages. Typee natives generally act with more honesty and fairness than Americans do. The narrator never sees anyone quarreling in the community. In fact, given their high level of humanity, it might be more worthwhile for missionaries from the Marquesas to visit America than the other way around. One day, Tommo is napping at "Ti" when he hears a loud commotion, including a musket being fired. Everyone immediately leaves the area, except Tommo and Kory- Kory. The Typees have gotten into a small altercation with the nearby Happars. The Typees are victorious, save a few minor injuries, and they return home happy in their victory

Summary 24:
In one of his strolls with Kory-Kory, the narrator comes across the house of the tattoo artist. A man lies under the artist, in evident pain from the needle pressing into his skin. When the narrator enters the hut to watch, the tattoo artist, named Karky, becomes elated. He gets up and gestures for the narrator to come sit down and be tattooed. Under no circumstances does the narrator want to be tattooed. When Kory-Kory joins forces to get the narrator onto the bench for a tattoo, the narrator physically shoves them out of the way and runs from the hut. Karky and Kory-Kory follow him, but eventually Karky leaves him alone. Sometime later, Chief Mehevi says that Tommo needs to get tattooed. Despite the narrator's extreme distress at the thought of a tattoo, when the subject keeps coming up, he proposes a tattoo to his arms. Mehevi says that will be possible, after they have tattooed his face. Tommo cannot stand the idea of having his face marked. His intense distress grants him another reprieve from the act, even though the natives around him all want it done.

Summary 25:
Tommo remains melancholic since Toby disappeared. He feels lonely and his leg still hurts. Tommo also has concluded that he may truly be trapped in the valley. One day at the Ti with the chiefs, they hear a rumor that boats may have once again appeared in the bay. Tommo feels elated, since he thinks that Toby may have returned for him. When Mehevi sees the happiness on Tommo's face, his own expression grows severe. Tommo tries to walk towards the door to see if it could truly be Toby returning, but Mehevi orders him to sit. Kory-Kory tries to please Tommo by bringing him a pipe and some food, but Tommo feels despondent since he realizes that he truly is a captive of the Typees and that there is nothing he can do. Tommo bundles the clothes that he brought from the ship and starts wearing Typee clothing. Tommo's bundle is tied up near the roof of his hut, with some other packages. One day, Tommo uses his needle and thread to stitch his Typee costume more tightly together. The Typees find this very amusing. He also shows them his razor and ends up shaving the head of Narmonee, a great warrior

Summary 26:
Tommo keeps doing more in the valley as he feels better. One of his favorite activities is his morning bathe with a group of girls. They are amazing swimmers and always get away when he tries to wrestle them to the stream's bottom. He also is allowed to use the canoes, but women are prohibited from doing so, as it is taboo. At Tommo's request, Fayaway is granted dispensation from the prohibition. She and Tommo ride together in the canoe. Tommo later makes her a small dress out of the calico that he brought. Lying on his mat one day, Tommo hears everyone in the village eagerly shouting about the arrival of someone named Marnoo. Marnoo soon appears. He is a beautiful native man, about twenty-five years old, with striking tattoos up his back. He enters Tommo's house with a cloud of natives around him, all hanging on his every word. Tommo feels slightly jealous that Marnoo is getting the attention usually given to him. Tommo cannot understand much of what Marnoo says, but after a while Marnoo turns and addresses him in English. Marnoo has "taboo" status on the island, which means he can travel through the different tribal sections without being accosted. As a boy, a ship captain took him to Australia where he learned English. Tommo starts asking Marnoo about Toby and the possibility of escape. Mehevi and the other chiefs soon enter the hut, though, and become angered at Marnoo and Tommo's interaction, since they know it relates to Tommo's leaving the valley. Marnoo stops talking to Tommo and, soon after, he leaves, much to Tommo's disappointment.

Summary 27:
Tommo finds the Typees to be the most beautiful native people that he ever has seen. Their complexions and hair are almost perfect. Both the men and women are spry, healthy, and beautiful, quite different from their European counterparts. Women wear their hair long and frequently adorn it with oils, as they do their skin. They wear simple Polynesian clothing, except for, on a few occasions, when some European calicos are seen. The Typees all seem to be in the same social class, with the exception of the chiefs. When a chief gives an order, it is obeyed promptly, yet still the chiefs do not live on a highly elevated plane as many other monarchies, both European and native demand. After a while, Tommo realizes that Mehevi is the main chieftain. Furthermore, the Ti is his palace. It still is one of Tommo's favorite places as they just sit all afternoon talking and smoking freely as one would in a bachelor pad

Summary 28:
Marnoo returns to the valley amongst great fanfare. When Tommo gets a chance to talk to him, he again suggests his desire to escape. Marnoo tells him to sneak away while the Typees are sleeping. If Tommo takes a particular path, he shall get to where Marnoo lives and Marnoo will bring him to Nukuheva. Marnoo will warn the other natives that he may be coming. Marnoo whispers these instructions quickly and then speaks to the chiefs so as not to arouse suspicions. When Marnoo leaves, Tommo watches the path that he takes so that he can follow it later. Tommo cannot figure out how to flee during the night, however. Several people sleep on his mat with him and everyone wakes when someone leaves the hut because the door is fastened tightly and makes a loud sound when opened. Tommo resolves to get up first in the night and to open the door in order to drink water that is kept right outside. Then he will get back into bed, but leave the door open. When everyone falls back asleep, he will flee. He tries this plan multiple times, but it always fails as someone keeps shutting the door. He then does not know what to do and feels distressed.

Summary 29:
The narrator picks up on Toby's enthusiasm at finding natives, and he temporarily forgets his fears about meeting cannibalistic savages. Their descent into the valley is difficult, though. Soon they come across an enormous ravine from which there is no path down, only a crashing waterfall. Toby determines that the only way down is by swinging on the thick roots of the plants that wind down the sides. Toby starts by grabbing one and transferring to another. The narrator is apprehensive as he is heavier than Toby, but he uses the roots to descend nonetheless. Except for a few moments when the roots give way and the narrator panics, all goes fine. At the bottom though, there still is another wall of rock to descend. They get down, as per Toby's instructions, by jumping directly onto a tree below them and end up getting caught in its branches. Toby manages to get out first and then the narrator frees himself. They now are fully in the valley

Summary 30:
It is the summer of 1842 and the French have arrived on the island only a few weeks before the Dolly. About a hundred French soldiers now live around the bay. The natives come from their huts to watch the foreigners. They appear intrigued by European customs and especially are impressed by the arrival of a European horse. One of the chiefs of Nukuheva, Mowanna, is appointed by the French to serve as a puppet chieftain. Although the French act as if they are polite and diplomatic, this behavior merely cloaks the true brutality with which they generally treat natives

Summary 31:
The whaling ship on which the narrator works, the Dolly, has been out to sea for six months without seeing land. Almost all of the fresh food has disappeared, with the exception of one chicken. With a crew longing for land, the captain, Captain Vangs, decides that they will head towards the Marquesas Islands and determines that they should be there in about a week. Unlike many of the other islands in the South Pacific, Europeans have rarely visited the Marquesas. Even the overzealous missionaries have generally stayed away. The reason for their avoidance lies with the reputation of barbaric cannibalism that the natives of those islands enjoy. Despite the possibility of danger, the narrator looks forward to reaching the "Cannibal Islands," and to seeing bamboo temples, coconut trees, and tattooed chiefs

Summary 32:
The whole population of the valley has gathered at Ti for the celebration. Poee- poee, green breadfruit, cooked pork, and fresh bananas abound and everyone eats their fill while smoking and drinking "arva," a local intoxicating brew. On the second day of the Feast, Tommo sees some wailing women and learns that they are mourning the loss of their husbands who have been slain in battle. Drumming takes place all day while priests chant monotonously over religious idols in the Hoolah Hoolah ground. The Feast continues the next day as well and ends at sunset. Tommo decides that European and American feasts pale in comparison to the Feast of the Calabashes.

Summary 33:
Tommo's leg continues to pain him, as does his anxiety over whether or not the Typees will eventually eat him. One morning as he is resting, he hears a great commotion because a group of French ships have sailed into the Typee bay. The natives all start gathering produce and goods to bring to the ships. Tommo wants to go too, but Kory-Kory refuses to carry him there. Eventually, the Typees agree that Toby can come to get the medicine for Tommo, but that Tommo needs to stay and rest. Around sunset, the Typees start filtering back. Toby, however, does not return. The Typees seem evasive when explaining where Toby has gone. Eventually, Tommo seeks out Fayaway. She explains that Toby went away with one of the boats and plans to return in three days. Tommo feels depressed and also trapped in the village. The natives show increasing kindness toward him, however, and treat him with the utmost attention, especially Kory-Kory and Fayaway

Summary 34:
From their spot on the mountain, the narrator expects to see the valleys of Typee and Happar behind them, but instead he only sees elevated land. He begins to wonder how they will survive as they are hiding. He and Toby decide to assess the supplies that they brought. The narrator's bread has melted away in the rain, but he still has the calico and tobacco. Toby hid two biscuits in his shirt that morning, but they now have become an amorphous blob of yeasty flour covered with strands of tobacco. Despite its inedible appearance, the men decide to share the food equally, starting the next morning. They erect a temporary shelter in a nearby ravine for the night, but it fails to keep out the pouring rain. By morning, they have scarcely slept due to the wet and cold. They wander in order to gather warmth. When another rainstorm appears, they hide under some bushes and Toby promptly falls asleep. Watching him, the narrator decides that they are like two babes in the wood. He also realizes that his leg has become injured, possibly from a snakebite. He gets up and sees that they now are above a beautiful valley. The sight is so spellbinding that he feels overjoyed

Summary IDs in Correct Order:

... [The rest of the summaries are omitted]


Output: 24, 33, 5, 4, 32, 10, 2, 12, 8, 18, 15, 29, 6, 30, 34, 7, 19, 23, 16, 13, 26, 17, 20, 22, 1, 31, 14, 21, 25, 28, 11, 27, 9, 3

Input:
You are given 34 summaries of chapters or parts of a novel, in a shuffled order, where each summary is denoted by a numerical ID (e.g. Summary 1, Summary 3, etc.). Reorder the summaries according to the original order of chapters/parts in the novel by writing a list of length 34 of the summary IDs (e.g. if you were given 5 summaries, one possible answer could be "5, 1, 3, 4, 2").

Summaries:
Summary 1:
Tommo finds the Typees to be the most beautiful native people that he ever has seen. Their complexions and hair are almost perfect. Both the men and women are spry, healthy, and beautiful, quite different from their European counterparts. Women wear their hair long and frequently adorn it with oils, as they do their skin. They wear simple Polynesian clothing, except for, on a few occasions, when some European calicos are seen. The Typees all seem to be in the same social class, with the exception of the chiefs. When a chief gives an order, it is obeyed promptly, yet still the chiefs do not live on a highly elevated plane as many other monarchies, both European and native demand. After a while, Tommo realizes that Mehevi is the main chieftain. Furthermore, the Ti is his palace. It still is one of Tommo's favorite places as they just sit all afternoon talking and smoking freely as one would in a bachelor pad

Summary 2:
From their spot on the mountain, the narrator expects to see the valleys of Typee and Happar behind them, but instead he only sees elevated land. He begins to wonder how they will survive as they are hiding. He and Toby decide to assess the supplies that they brought. The narrator's bread has melted away in the rain, but he still has the calico and tobacco. Toby hid two biscuits in his shirt that morning, but they now have become an amorphous blob of yeasty flour covered with strands of tobacco. Despite its inedible appearance, the men decide to share the food equally, starting the next morning. They erect a temporary shelter in a nearby ravine for the night, but it fails to keep out the pouring rain. By morning, they have scarcely slept due to the wet and cold. They wander in order to gather warmth. When another rainstorm appears, they hide under some bushes and Toby promptly falls asleep. Watching him, the narrator decides that they are like two babes in the wood. He also realizes that his leg has become injured, possibly from a snakebite. He gets up and sees that they now are above a beautiful valley. The sight is so spellbinding that he feels overjoyed

Summary 3:
Nearly three weeks after Marnoo leaves, news filters in to Tommo that Toby has arrived and awaits him in the bay. Tommo is elated. He immediately heads to Mehevi to get permission to see Toby. This permission is initially denied, but finally granted after extensive begging. On the way to the shore, the natives hear that Toby has actually not arrived. Tommo then is detained again in a nearby hut, until he successfully begs the one-eyed chief, Mow- Mow, to let him go. Mow-Mow will not let anyone carry Tommo though, so Tommo struggles to walk himself. After a hundred yards, Marheyo takes pity on him. He points to the water and says the two English words he knows, "home" and "mother." He orders Kory-Kory to carry Tommo, which Kory-Kory eventually does. Natives all around them are arguing as to whether Tommo should be allowed to leave, several of them disagreeing with Mow-Mow. When they reach the ocean, Tommo sees Karakoee standing near the shore. Tommo knows Karakoee from the Nukuheva Bay. Karakoee is trying to buy Tommo's freedom, offering a gun, gunpowder, and cloth to the natives. The natives refuse to take it and some of them hold fiercely onto Tommo. Still many are arguing all around them. Tommo takes advantage of the moment to dive towards Karakoee. Karakoee and Tommo are both pulled onto a small boat. They immediately start rowing away. When the natives see that Tommo is leaving, several of them place knives in their mouths and dive into the ocean. Tommo and the crew know that the Typees will try to overturn their small vessel, which they will be able to do. They row more quickly. Tommo himself grabs a boat hook as a weapon. When Mow-Mow surfaces with a tomahawk in his mouth, Tommo strikes him just below the throat. As the boat heads away, Tommo sees Mow-Mow resurfacing with a fierce expression in his face. Once they are safe, Tommo faints. The ship he arrives at is The Julia, an Australian whaler. He discovers that Marnoo had informed Karakoee that he was with the Typees. Because the Australian captain needs crew, they came to rescue him. After briefly recovering, Tommo starts to entertain his shipmates with his adventures. As he finishes his story, he notes that he never again heard from Toby and has no knowledge of his whereabouts. Appendix--Provisional Cession to Lord George Paulet of the Sandwich Islands The Appendix offers a brief justification of the behavior of Lord George Paulet in the Sandwich Islands, also known as the Hawaiian Islands. Paulet's behavior had been widely criticized in America, so Melville wants to justify what he did. He explains that Paulet came to Hawaii in response to a claim that there had been abuse against resident British citizens there. The local monarchy refused to meet with him. As Paulet wandered the streets and spoke with common natives, he found widespread dissatisfaction at the overly restrictive monarchy. The Hawaiian leaders had apparently aligned themselves closely with Methodist missionaries, thereby making many natural activities illegal, such as non- marital sexual intercourse. These new laws resulted in the widespread incarceration of young girls. Additionally, many of the Hawaiian leaders were hypocritical as they actually benefited financially from the presentation of young girls to arriving European men. In response to this state of affairs, Lord Paulet took over governing the island. For the length of his annexation, the common people rejoiced in their ability to act as they always had. Wild revelry and debauchery took place on the streets in broad daylight. Melville therefore argues that Lord Paulet actually helped the Hawaiians by freeing them from the rhetoric of the missionaries, even though public opinion has not agreed. The Story of Toby, Sequel to Typee This section opens with a note explaining that since the first publication of Typee, Toby has resurfaced and offered an explanation for what happened to him. On the day of his disappearance, Toby and the Typees were heading to the ocean when they come across Jimmy, an old European sailor who made Nukuheva his permanent home. Jimmy is considered taboo, and therefore can move freely around the island. Jimmy indicates that he wants to help Topy escape, and starts to assist him, all the while negotiating for Toby's freedom. After exchanging some goods, the Typees allow Toby to go. Jimmy promises that they will return soon to get Tommo, but first they must reach the bay of Nukuheva. Once they get there, Toby realizes that Jimmy basically has sold him to a new whaling ship and that no one has any intention of going back for Tommo. Although Toby does not want to leave, he is forced to go. Until he saw Typee, he had assumed that his old friend was dead.

Summary 4:
After a few days in Nukuheva, the narrator decides that he wants to abandon his ship. He has been aboard for about a year and a half and has signed a several year contract, but he is tired of the terrible living conditions. The captain treats the sailors poorly--overworking them, not feeding them enough, and punishing them if they complain. The captain is so cruel that the narrator decides to press his luck by living amongst natives until another European ship comes along to pick him up. After deciding to flee, the narrator decides that he will have to immediately climb the high mountain above the bay of Nukuheva and stay in hiding until the Dolly leaves. The natives do not go near the top of the mountain, but rather dwell in the two valleys behind it. These valleys hold the friendly Happar tribe and the legendarily ferocious and cannibalistic Typee tribe. The narrator resolves to stay clear of the Typees, given the terrible stories he has heard of them brutally killing Europeans for no reason. The narrator here briefly diverts us from his story to comment that many people over exaggerate the behavior of natives and misapply the term "savages. He suggests that the natives may have only become savages after meeting with Europeans, whereas when they lived on their own they were highly civilized according to their own standards.

Summary 5:
It is the summer of 1842 and the French have arrived on the island only a few weeks before the Dolly. About a hundred French soldiers now live around the bay. The natives come from their huts to watch the foreigners. They appear intrigued by European customs and especially are impressed by the arrival of a European horse. One of the chiefs of Nukuheva, Mowanna, is appointed by the French to serve as a puppet chieftain. Although the French act as if they are polite and diplomatic, this behavior merely cloaks the true brutality with which they generally treat natives

Summary 6:
For another week, the Typees treat Tommo and Toby with utmost attention. Toby cannot stop his worrying, however. Tommo's leg continues to throb, despite native treatments. Toby agrees to travel to Nukuheva for him to get some proper medicine from a French ship. The Typees tentatively consent to the plan and Marheyo walks Toby down the trail to the border of the Happar territory. Several hours later, Tommo hears screaming in the village and comes out to find a bloody and unconscious Toby. After Toby wakes, he explains that on his journey he came across some Happars who attacked him with a spear. Toby then collapsed on his way home, until some random Typees found him. The Typees use Toby's story to confirm that the Happars are a bad and savage group, even explaining that the Happars are cannibals. Toby and Tommo take the news more somberly, realizing now that it will be very difficult for them to escape the area

Summary 7:
Tommo remains melancholic since Toby disappeared. He feels lonely and his leg still hurts. Tommo also has concluded that he may truly be trapped in the valley. One day at the Ti with the chiefs, they hear a rumor that boats may have once again appeared in the bay. Tommo feels elated, since he thinks that Toby may have returned for him. When Mehevi sees the happiness on Tommo's face, his own expression grows severe. Tommo tries to walk towards the door to see if it could truly be Toby returning, but Mehevi orders him to sit. Kory-Kory tries to please Tommo by bringing him a pipe and some food, but Tommo feels despondent since he realizes that he truly is a captive of the Typees and that there is nothing he can do. Tommo bundles the clothes that he brought from the ship and starts wearing Typee clothing. Tommo's bundle is tied up near the roof of his hut, with some other packages. One day, Tommo uses his needle and thread to stitch his Typee costume more tightly together. The Typees find this very amusing. He also shows them his razor and ends up shaving the head of Narmonee, a great warrior

Summary 8:
The narrator picks up on Toby's enthusiasm at finding natives, and he temporarily forgets his fears about meeting cannibalistic savages. Their descent into the valley is difficult, though. Soon they come across an enormous ravine from which there is no path down, only a crashing waterfall. Toby determines that the only way down is by swinging on the thick roots of the plants that wind down the sides. Toby starts by grabbing one and transferring to another. The narrator is apprehensive as he is heavier than Toby, but he uses the roots to descend nonetheless. Except for a few moments when the roots give way and the narrator panics, all goes fine. At the bottom though, there still is another wall of rock to descend. They get down, as per Toby's instructions, by jumping directly onto a tree below them and end up getting caught in its branches. Toby manages to get out first and then the narrator frees himself. They now are fully in the valley

Summary 9:
Marnoo returns to the valley amongst great fanfare. When Tommo gets a chance to talk to him, he again suggests his desire to escape. Marnoo tells him to sneak away while the Typees are sleeping. If Tommo takes a particular path, he shall get to where Marnoo lives and Marnoo will bring him to Nukuheva. Marnoo will warn the other natives that he may be coming. Marnoo whispers these instructions quickly and then speaks to the chiefs so as not to arouse suspicions. When Marnoo leaves, Tommo watches the path that he takes so that he can follow it later. Tommo cannot figure out how to flee during the night, however. Several people sleep on his mat with him and everyone wakes when someone leaves the hut because the door is fastened tightly and makes a loud sound when opened. Tommo resolves to get up first in the night and to open the door in order to drink water that is kept right outside. Then he will get back into bed, but leave the door open. When everyone falls back asleep, he will flee. He tries this plan multiple times, but it always fails as someone keeps shutting the door. He then does not know what to do and feels distressed.

Summary 10:
The Captain has given a large portion of the crew permission to head to shore for the day, which they all plan to do. Before they go, the Captain delivers a lecture about the dangers of the cannibal natives, but everyone still wishes to leave. The narrator hides some bits of bread, a piece of calico cloth, and some tobacco in his shirt. As they are heading to shore, it begins to pour. When they reach land, the shipmen take shelter under a bamboo covering. Waiting for the rain to stop, everyone but Toby and the narrator fall asleep. These two promptly flee the hut and start ascending the mountain. The rain has kept everyone indoors and although some natives spot them, Toby and the narrator can proceed. After only a few minutes, they are high enough to clearly see the bay below. Their climb grows difficult as the trail disappears. The narrator bushwhacks a path, but branches whip their flesh and they are sweating heavily. Finally, a few hours before sunset, they reach the desired mountain ridge. Standing on it, the highest part of the island, the narrator can see all the ships in the bay below. He feels complete exhilaration at their freedom and at the beauty around him

Summary 11:
Each night before the Typees go to bed, they chant together. This chanting can last for several hours and everyone in the household is involved. Tommo never learns exactly what purpose this chanting is supposed to serve. He assumes that it is part of a Typee religious ritual. Even though they chant, however, the natives do not sing. The first time Tommo sings for Mehevi, Mehevi appears enchanted. The Typees are musical in other ways though. Some play a small flute that makes sound with air coming from the nose. Fayaway is a particularly gifted player of this flute. Sometimes Tommo pretends that he is boxing with people in order to entertain the chiefs. One day, Tommo sees a Typee mother teaching her young baby how to swim. He then realizes why Typees all are such good swimmers. They start as soon as they are born. The narrator then describes the technique for making the coconut oil that Typee women rub into their hair each day to make it luxurious. He greatly admires their tresses

Summary 12:
Waking Toby, the two men gaze into the valley and begin to wonder whether the Happars or the Typees live there. Toby promptly determines that it is the Happar valley and decides that they should go there right away, since the Happars are friendly with Europeans. The narrator is skeptical. He fears falling in with the Typees. Because of his fear, they resolve to hike around the elevated land a little longer to search for another valley. Their hike is grueling as they are tired and hungry. The next morning they eat the last small portions of their bread ball. Being now hungry, tired, cold, and injured, they decide to head into the valley, regardless of whether it is Happar or Typee, because they truly need nourishment and shelter.

Summary 13:
In order to best describe Typee life, the narrator profiles a typical day. Usually, they wake late, after the sun is up. Then they rise and bathe in a nearby refreshing stream. A light breakfast is enjoyed and then pipes are smoked. After breakfast, people tend to whatever they like. Tinor inspects her cloth and food supplies; Marheyo works on his hut; the girls adorn their hair and skin with oils. The narrator usually wanders with Kory-Kory or else sits inside. Then they enjoy a midday nap. Usually in the afternoon, the narrator goes to the Ti, where Mehevi and the other chiefs gather. Since women are not allowed in the Ti, it resembles a happy bachelor pad where the best food can be found and where the men sit around smoking and talking. After night falls, a light evening meal of "poee-poee," cooked breadfruit, is eaten. Native girls often dance around their huts under the moonlight. Everyone then sleeps. In general, life with the Typees resembles a continual gentle slumber, with activities in between

Summary 14:
For those interested in how the Typees managed to govern themselves, the narrator notes that he never witnessed anyone put on trial or accused of any wrongdoing. The Typees seem to govern themselves according to common-sense law, almost like an honor code. The narrator never sees a single quarrel during his whole stay in the valley. He thinks that people might get along well because they attach little importance to the idea of ownership. Although some families have larger huts than others, no one ever tries to purchase land, or to buy a banana tree, as Europeans would. Another striking quality is the general unanimity of most ideas. People rarely argue, it seems, because they always agree with one another. The Typees do not have a culture that hinges on ideological debate. Their social climate is peaceful and always agreeable. With such gentility, it is amazing, the narrator thinks, that Europeans believe these natives to be savages

Summary 15:
When Tommo wakes, it is broad day and a group of young girls are sitting around him, almost making him uncomfortable in their familiarity. Mehevi soon appears. Intricate tattoos cover him and he wears fine native gear, such as a necklace of boar tusks. Mehevi eagerly jumps into conversation about French people and other subjects, which Tommo manages to handle despite his limited language skills. When Mehevi notices the swelling on Tommo's leg, he summons a local healer. This healer abuses the injury with a wooden hammer, before placing some healing herbs on it. Mehevi then appoints a man from the house, Kory-Kory, to be the narrator's servant and he leaves. Kory-Kory is about twenty-five years old, moderately tattooed, and has a bizarre hairstyle with two large tufts of hair growing out of an otherwise shaven head. Kory-Kory's father, Marheyo, also lives in the house as does his mother, Tinor, a hardworking woman who is an expert at preparing "poee-poee", or a breadfruit dish. Some other young men and women also live there, but most notable is Fayaway, a beautiful young woman who captures the narrator's heart. The narrator finds Fayaway to be the loveliest women in Typee, with long brown hair, olive skin, and blue eyes. He sees her as a virtual child of Eden.

Summary 16:
Mehevi and the other chiefs seem slightly angry at Tommo after Marnoo leaves. Even Kory-Kory appears to bear him a small grudge. Tommo now has been in the valley for about two months and his leg feels so well that he moves around easily. One day he makes a small "pop-gun" out of bamboo for a six-year old boy, which shoots items out when one blows on it. The boy is fascinated. Soon after, groups of men and women appear and beg Tommo to make more. He does so, and they all run around like children playing with the guns. Their excitement continues for almost ten days. Tommo stops wearing the shoes that he brought from the ship and he ties them in his bundle near the roof. One day Marheyo suggests interest in them and Tommo gives them to him. Marheyo starts wearing the shoes on a strap around his chest, as a bizarre necklace. The Typees do not work very frequently, but one task with which most women assist is the making of the cloth, or "tappa. Tappa making involves boiling branches from trees and stretching fibers. The process is described in full

Summary 17:
Tommo visits the Ti everyday to spend time with Mehevi, since the Ti is one of the best places to be for good conversation and the best food. One day, Tommo senses great commotion around the Ti and learns that a large festival will take place on the following day. Pigs are being caught to be roasted and many calabashes of poee-poee are being prepared. After asking for the meaning of the festival, Kory-Kory takes him to the Taboo grove and points out a large pyramidal structure that has been made of calabashes and empty coconut shells. Tommo still does not understand the meaning of the festival, but he decides to call it the "Feast of the Calabashes. The following day everyone dresses in his or her finest attire. To honor the holiday, Tommo too dresses in a Typee style costume of white tappa and adorns himself with flowers

Summary 18:
The valley appears to be uninhabited, but the two men move tentatively since they do not want to meet the natives. As they wander, they finally come across a natural fruit tree, called "annuee. They are overjoyed and quickly shovel many of these fruits into their mouths, even though they are particularly decayed. A few moments later, the narrator sees a stalk of breadfruit and realizes that someone must have just placed it there. They walk a short distance further and see two natives standing just a bit off in the woods. They cannot tell if they are Typee or Happar, but they feel that it is too late to stop now. The narrator takes the calico out from his shirt and approaches the natives. The natives--a young boy and a young girl--look alarmed upon seeing them. The narrator uses his limited Polynesian to talk to them. He and Toby also start pantomiming that they need food. The narrator asks them if they are "Happar" by saying "Happar" and the words for "Good", the natives look surprised at this but they smile, so Toby and the narrator feel that they are amongst the Happars. When it begins to pour rain, the natives let the men follow them into the village for shelter. The group of natives stands in the village staring at them and everyone seems slightly tense. The narrator tries to give one of the chiefs some tobacco, but he will not take it. The chief then asks him "Happar" or "Typee" and the narrator feels stunned for a minute, knowing that he is being asked to choose and could lose his life if he chooses wrong. He answers, "Typee" and then adds "Typee. Good". The natives around erupt in laughter and life. They all start talking and asking him questions. He says that his name is "Tom", but since the natives cannot pronounce it they call him Tommo. They have no trouble with "Toby. The chief introduces himself as Mehevi. After an hour of such conversation, Mehevi realizes that they are hungry and gets some breadfruit mash--the common native dish called "poee-poee"--for them to eat, as well as some native dishes. The natives ask them questions until a time that must be well after midnight, but eventually the men are placed in a hut on some mats and are able to sleep

Summary 19:
As the days go on, Tommo's leg becomes much better. With the injury improved, he is able to walk around the valley more than before. But he is never allowed to go anywhere alone. Kory-Kory always comes with him and Fayaway usually does as well. He wants to go see the ocean, but the Typees will not let him. Wandering around the higher sections of the valley, he decides that the Polynesian natives, despite certain disadvantages, enjoy an infinitely happier life than that of the Europeans. While the life may be less intellectual, everything one needs is offered up by nature. Civilization may seem to contain blessings, but for each one it holds more evils. Furthermore, the narrator suggests, even the act of cannibalism, which seems atrocious, could be compared to certain barbaric European acts, such as disemboweling--the act of ripping out and burning a person's insides before their eyes, a practice once common in England. For this reason, it is unfair to call Polynesian natives "savages. Typee natives generally act with more honesty and fairness than Americans do. The narrator never sees anyone quarreling in the community. In fact, given their high level of humanity, it might be more worthwhile for missionaries from the Marquesas to visit America than the other way around. One day, Tommo is napping at "Ti" when he hears a loud commotion, including a musket being fired. Everyone immediately leaves the area, except Tommo and Kory- Kory. The Typees have gotten into a small altercation with the nearby Happars. The Typees are victorious, save a few minor injuries, and they return home happy in their victory

Summary 20:
The whole population of the valley has gathered at Ti for the celebration. Poee- poee, green breadfruit, cooked pork, and fresh bananas abound and everyone eats their fill while smoking and drinking "arva," a local intoxicating brew. On the second day of the Feast, Tommo sees some wailing women and learns that they are mourning the loss of their husbands who have been slain in battle. Drumming takes place all day while priests chant monotonously over religious idols in the Hoolah Hoolah ground. The Feast continues the next day as well and ends at sunset. Tommo decides that European and American feasts pale in comparison to the Feast of the Calabashes.

Summary 21:
The generosity of the Typees can easily be seen in the way they conduct their fishing parties. The Typees adore fish, but catching fresh fish is not done everyday because it involves natives carefully heading to the ocean. When it is done, however, everyone shares in the bounty. When the fishermen return with their catch, the fish are systematically doled out to the entire community with according to their family size. One night around midnight, the narrator is sleeping when Marheyo wakes him to say that the fish have come. Marheyo heads to Ti to claim his distribution. When he gets back, everyone in the house is roused. A fire is made and other food dishes are prepared. The fish are then eaten, in accordance with the local style--in their entirety, and raw. Even the gentle and beautiful Fayaway grasps numerous small fish in her hand and engulfs them in her mouth. The narrator, although initially repulsed, comes to also eat these raw whole fish and with time, he even comes to enjoy them

Summary 22:
Although Tommo still does not understand the purpose of the Feast of Calabashes, he recognizes that it has a religious connotation and this leads him to discuss religion amongst the Typees. Generally, European missionaries have condemned these natives as the religious savages, but the narrator feels that many of these claims have been overexaggerated and possibly even false. For example, rumors of natives having human bodies on their altars seems to be entirely unfounded as he witnessed nothing of the kind nor did he ever witness natives involved in overtly-evil, religious doings. Kory-Kory helps to educate Tommo about the native religion by showing him the religious idols, or statues in the valley. Tommo sees the mausoleum of a deceased warrior-chief, seated on a carved canoe facing a lake. The canoe allows the chief, Kory-Kory explains, to paddle towards eternity. The main God of the Typees is called "Mon Artua. He is represented with a small wooden statue, which is usually kept safe by the main priest, Kolory. Mehevi and the chieftains frequently call upon Kolory for religious rituals. Kolory then takes the idol of Mon Artu and whispers into his ear. Mon Artu does not seem to hear him, but Kolory then places him in a wooden box face down on the ground. Mehevi and the chiefs all applaud. When Kolory takes Mon Artu out of the box and talks to it again, the idol now seems to be able to talk back. This ritual is one of the more important ones. In general, Tommo suggests that the Typees have lately been slacking in their religious beliefs, as many of their idols now appear to be rotting. On one occasion he watches Kory-Kory kick a wooden idol. Tommo believes that the native religion could use a good revival

Summary 23:
Tommo keeps doing more in the valley as he feels better. One of his favorite activities is his morning bathe with a group of girls. They are amazing swimmers and always get away when he tries to wrestle them to the stream's bottom. He also is allowed to use the canoes, but women are prohibited from doing so, as it is taboo. At Tommo's request, Fayaway is granted dispensation from the prohibition. She and Tommo ride together in the canoe. Tommo later makes her a small dress out of the calico that he brought. Lying on his mat one day, Tommo hears everyone in the village eagerly shouting about the arrival of someone named Marnoo. Marnoo soon appears. He is a beautiful native man, about twenty-five years old, with striking tattoos up his back. He enters Tommo's house with a cloud of natives around him, all hanging on his every word. Tommo feels slightly jealous that Marnoo is getting the attention usually given to him. Tommo cannot understand much of what Marnoo says, but after a while Marnoo turns and addresses him in English. Marnoo has "taboo" status on the island, which means he can travel through the different tribal sections without being accosted. As a boy, a ship captain took him to Australia where he learned English. Tommo starts asking Marnoo about Toby and the possibility of escape. Mehevi and the other chiefs soon enter the hut, though, and become angered at Marnoo and Tommo's interaction, since they know it relates to Tommo's leaving the valley. Marnoo stops talking to Tommo and, soon after, he leaves, much to Tommo's disappointment.

Summary 24:
The whaling ship on which the narrator works, the Dolly, has been out to sea for six months without seeing land. Almost all of the fresh food has disappeared, with the exception of one chicken. With a crew longing for land, the captain, Captain Vangs, decides that they will head towards the Marquesas Islands and determines that they should be there in about a week. Unlike many of the other islands in the South Pacific, Europeans have rarely visited the Marquesas. Even the overzealous missionaries have generally stayed away. The reason for their avoidance lies with the reputation of barbaric cannibalism that the natives of those islands enjoy. Despite the possibility of danger, the narrator looks forward to reaching the "Cannibal Islands," and to seeing bamboo temples, coconut trees, and tattooed chiefs

Summary 25:
The Typee valley has dogs in it that resemble large hairless rats. The narrator asks Mehevi to kill some of them, but Mehevi tells him it is taboo to do so. One day, the narrator wakes to find a black domestic cat near him and has no idea how the creature came to live on the island. Many golden lizards do live on the island, but no snakes. There also are no mosquitoes, even though the movement of Europeans throughout the South Pacific has been bringing them to different islands. Beautiful birds dot the landscape and are remarkably tame, often landing on one's arm or shoulder. The sole annoying creature is a small black fly that frequently buzzes in one's face, although it does not sting. Although it rains frequently, the climate is ideal. It always resembles the months of a European June and July. Because of the congenial climate, coconuts bloom all year round. Young men deftly scale the branchless sides of the coconut trees to pick the fruit whenever they want

Summary 26:
The valley also contains a medicinal spring far from any dwelling. It is called "Arva Wai" which means "strong waters. The narrator thinks that it tastes unpleasant, although Marheyo frequently drinks it. Near the spring stand large, finely constructed terraces of stone, apparently having once been arranged by the ancient island dwellers. The narrator feels certain that men have lived on the island for thousands of years and that they once arranged these stone terraces for the purposes of religion

Summary 27:
After everyone starts badgering Tommo about getting tattooed, he feels alone and melancholy once again. His leg injury also painfully returns. He now has been with the Typees for about three months. One day, while in this unhappy frame of mind, he returns home to find Marheyo and some other men examining a package that normally is tied to the inside roof. Tommo previously wondered what was in that package. Now he sees that it holds three shrunken human heads, shriveled and preserved. Two of the heads are native, but one is European. The men quickly rewrap the packet and Kory-Kory starts promptly offering excuses. Tommo knows what he saw however. He again starts considering his fate, since if the Typees killed that white man they might kill him. Furthermore, Tommo wonders whether the head actually belongs to Toby, but he did not look at it long enough to know whether it was Toby's. About a week after seeing the heads, another fight with the Happars breaks out. Tommo remains in the village as the warriors all rush off. Sometime later, some injured Typees return carrying the bodies of several slain Happars. These bodies are deposited at Ti by the royal Mehevi. The other Typees surround the bodies and everyone is in an uproar. Tommo feels excited to see what will happen, but suddenly Kory-Kory touches his arm and indicates that they are going home. Tommo gestures that he does not want to go. Another fearsome looking chief, Mow- Mow, who lost one eye in a battle, angrily indicates that Tommo must leave. Kory-Kory and Tommo go. Back in the village, Tommo keeps trying to find out what is happening, but Kory-Kory watches him closely and he is not allowed to know. The next day everyone is in a festive mood. They walk and dress up in fine clothing, as they did for the Feast of the Calabashes. They all head towards Ti, but Tommo must stay home with Kory-Kory despite his efforts to do otherwise. Later in the day, he observes that everyone has returned home explaining that the feast was not for them. He then decides that, as he had heard earlier, it is the custom for the chiefs to eat the bodies of the slain enemies, not for everyone to do so, and this likely is what they are doing now. Tommo has to wait until the middle of the next day to visit the Ti. He finds nothing out of order, but sees a vessel in the center of the square. He manages to shift the lid of the vessel enough to get a glance. Inside, he sees a partially eaten body. The chiefs start wailing "taboo," but Tommo knows what he saw. Now that he is sure that the Typees are cannibals, he thinks more about escape

Summary 28:
In one of his strolls with Kory-Kory, the narrator comes across the house of the tattoo artist. A man lies under the artist, in evident pain from the needle pressing into his skin. When the narrator enters the hut to watch, the tattoo artist, named Karky, becomes elated. He gets up and gestures for the narrator to come sit down and be tattooed. Under no circumstances does the narrator want to be tattooed. When Kory-Kory joins forces to get the narrator onto the bench for a tattoo, the narrator physically shoves them out of the way and runs from the hut. Karky and Kory-Kory follow him, but eventually Karky leaves him alone. Sometime later, Chief Mehevi says that Tommo needs to get tattooed. Despite the narrator's extreme distress at the thought of a tattoo, when the subject keeps coming up, he proposes a tattoo to his arms. Mehevi says that will be possible, after they have tattooed his face. Tommo cannot stand the idea of having his face marked. His intense distress grants him another reprieve from the act, even though the natives around him all want it done.

Summary 29:
Kory-Kory immediately proves to be a highly attentive servant. He feeds Tommo at each meal, not even letting Tommo place food in his own mouth. He carries him everywhere and thoroughly bathes him in the stream each morning. The next day, Mehevi arrives and takes them all to the "taboo groves," where the Typees keep their religious altars. Near the graves stands a large structure called the "Ti", as well as the "hoolah hoolah" grounds where religious rituals are conducted. As they are waiting in the Ti, Tommo and Toby observe that a fire has been lit outside. They start fearing what it is for. Soon after, some meat is brought to them. Tommo starts eating, but Toby refuses to, declaring that the meat is "roasted baby. Tommo feels a wave of panic, but later observes that the meat is roast pork. Tommo still feels wary about the possibility of cannibalism

Summary 30:
Tommo's leg continues to pain him, as does his anxiety over whether or not the Typees will eventually eat him. One morning as he is resting, he hears a great commotion because a group of French ships have sailed into the Typee bay. The natives all start gathering produce and goods to bring to the ships. Tommo wants to go too, but Kory-Kory refuses to carry him there. Eventually, the Typees agree that Toby can come to get the medicine for Tommo, but that Tommo needs to stay and rest. Around sunset, the Typees start filtering back. Toby, however, does not return. The Typees seem evasive when explaining where Toby has gone. Eventually, Tommo seeks out Fayaway. She explains that Toby went away with one of the boats and plans to return in three days. Tommo feels depressed and also trapped in the village. The natives show increasing kindness toward him, however, and treat him with the utmost attention, especially Kory-Kory and Fayaway

Summary 31:
Tommo believes that Mehevi's status is akin to being a "King," but again notes that Mehevi's behavior is less formal than many Europeans Kings. For example, Tommo has seen Mehevi, on a few occasions, making love to a young native girl. Tommo always thought Mehevi was a bachelor, but now he knows that Mahevi has a steady relationship with this girl. Furthermore, she has a child that looks like him. Native culture differs from European culture in that women have more than one husband or lover. Mehevi's woman, for example, lives with another man, who makes love to her as well. On certain occasions, Tommo has seen both Mehevi and the other man courting the woman at the same time. Generally, Tommo has observed that women often live with one man who first appears to be her husband, but then another man moves in as well and he becomes her lover too. Tommo believes this practice takes place because there are far fewer men than women in the Typee valley. The idea of having two male lovers is widely accepted by everyone. For example, he has often seen another man trying to make love to Tinor, the matron of his house. Even though Marheyo, Tinor's "husband," watches the whole exchange, he does not seem to care. Although Typee women have more than one lover, it is notable that they seem to stick with certain men, rather than just sleeping with everyone. Many other native Polynesians, such as the Tahitians, tend to have no fixed relationship with any set person. Their open sexuality has led to trouble with European men. As such, large groups of Tahitian women have been killed off as a result of contracting European venereal diseases. The narrator has never seen a death amongst the Typees, so he cannot report on the Typee practices in that regard, but he generally believes that bodies are embalmed before being buried.

Summary 32:
The narrator knows that the captain would take all measures against his flight if he knew of it, including having other shipmates turn him in, so the narrator remains silent even though he greatly anticipates his freedom. Walking the deck one night, the narrator sees Toby, a fellow shipmate, lost in a reverie while staring overboard. Toby is a young, adventurous man, who is quiet, rarely smiles, and never speaks of his past. The narrator decides that it might be good to have a friend on his trek, so he tells Toby. Toby immediately agrees to come. They plan to creep away while on leave the next day

Summary 33:
Knowing that they will soon hit land, the crew of the Dolly rests languidly watching the sights of the sea and doing little work. After a few days, they happily hear, "land ho. They sail into the bay of the largest island, Nukuheva. A small fleet of French ships sits in the bay and the crew learns that the French have just claimed the islands for France. The crew immediately has other distractions though, because native men on canoes start approaching the ship bearing tropical fruits and goods. Simultaneously, a stream of half-dressed women are swimming towards them, soon overwhelming the all male crew. Later that night, a scene of wild debauchery takes place between these girls and the crew. The narrator criticizes the foul way that the crew deals with the young native girls. He suggests that natives are much better off on undiscovered islands to which Europeans and Americans shall never come

Summary 34:
While the whole community treats Tommo well, the household of Marheyo is especially solicitous. For example, one day Marheyo prepares an extensive seaweed salad for him. Tommo does not like it, but tries to eat it anyhow. He also describes in length how "poee-poee," the classic breadfruit dish, is prepared.

Summary IDs in Correct Order:

... [The rest of the summaries are omitted]